Hermetis Trismegisti Tractatus Aureus - The Golden Work of Hermes Trismegistus tr by Wiliam Salmon.pdf

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CHAPTER I
THE PREFACE EXPLICATING , IN PART, THE PRIMA MATERIA.
I. Hermes. Even Hermes himself saith, I have not in a very long
Age, ceased to try Experiments, nor have I spared any Labour of
mind: But I obtained the knowledge of this Art, by the
Inspiration of the Living God only, who esteeming me his Servant
worthy, did reveal and open the Secret to me.
Salmon: There are three things which are certainly most
necessary to the attainment of this knowledge. 1. An Unwearied
Study. 2. A Continued Experience. 3. And the Devine Blessing
going along with all. Without these, it is not probable any Man
can attain the knowledge of this Secret. There must be a
diligent Study, and a ferious Meditation in the Soul, concerning
this thing: Then these things thus meditated on, must, by
experience, be brought to ocular demonstration; nor, if you miss
many times, must you be weary with trying. Lastly, you must all
along attend the Blessing of God for his assistance:
‘Tis that Eternal Spirit of God which goes through, and pierces
all things, which generates, and preserves that which is
generated: His Spirit of heat decocts, and
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coagulates that which is thin, rarifies that which is too thick,
warms the cold; and raises up to life that which has been dead
and buried.
II. Hermes. Who has given to, or bestowed upon rational
Creatures, the power and faculties of truly judging and
determining, not forsaking any, so as to give them an occasion
to sease searching after the Truth.
Salmon. ‘Tis true, that Adam before the Fall was adorned with
the fulness of light and knowledge above all other Creatures,
shining like Sol among the Stars; but after his Fall, that prime
perfection was much eclipsed, and he was drove out of the
Garden, into a Wilderness among the Beasts which perish; yet not
without a promise of Restauration, and remission of his
Transgression, by one Eternal Sacrifice, through the diffluence
and power of Whole Spirit, Man is put into a possibility of
attaining a measure of the true and perfect knowledge and
understanding even in this life.
III. Hermes. For my part, I had never discovered any thing of
this matter, nor revealed it to any one, had not the fear of the
Judgments of God, or the hazard of the Damnation of my Soul for
such a Concealment prevailed with me. It is a debt I am willing
to pay to the Just; as the Father of the Just has liberally
bestowed it upon me.
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Salmon. That is, revealed them so as that the Sons of Art might
understand them, not to the Profane and Unworthy, and Scoffers:
For the Oracle of Truth himself has long since told us, It is
not fit to give the Childrens Bread to Dogs; though they may eat
of the Crumbs which fall from the Masters Table. Some Men the
Scriptures of Truth have compared to Dogs, yea, Greedy Dogs,
Wolves, Foxes, These can never come to sit at the Table, and
feed of the Divine repast; ‘Tis a Transgression against the Law
of Nature, which is the Law of God, which deserves the Divine
Vengeance for a punishment: And such indeed is the revealing of
forbidden Secrets to such to whom they do not belong. And saith
Raimand Lully, Thou shalt reserve and keep that Secret, which is
proper only to God to reveal, and thou dost justly conceal those
things, whose revelation belongs to his Honour; otherwise thou
shalt be condemned in the Great day, as a Traytor to the Majesty
of God, nor shall thy Treason be forgiven thee.
IV. Hermes. Now understand, 0 ye Children of Wisdom, that the
knowledge of the four Elements of the Ancient Philosophers, was
not Corporally, nor Imprudently sought into: Which are through
patience to be attained, according to their kind, which through
their own operation are hidden or obscured. You can do nothing,
except the matter be compounded, because it cannot be perfected,
unless first the various Colours are throughly accomplished.
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