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The Project Gutenberg EBook of Callista by John Henry Cardinal Newman

The Project Gutenberg EBook of Callista by John Henry Cardinal Newman

 

 

 

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Title: Callista

 

Author: John Henry Cardinal Newman

 

Release Date: December 13, 2009 [Ebook #30664]

 

Language: English

 

Character set encoding: UTF8

 

 

***START OF THE PROJECT GUTENBERG EBOOK CALLISTA***

 

 

 

 

 

                                 CALLISTA

 

                       A TALE OF THE THIRD CENTURY

 

 

 

 

 

                                CALLISTA

 

                      A TALE OF THE THIRD CENTURY

 

 

                                  BY

 

                        JOHN HENRY CARDINAL NEWMAN

 

 

            “Love thy God, and love Him only,

            And thy breast will ne’er be lonely.

            In that One Great Spirit meet

            All things mighty, grave, and sweet.

            Vainly strives the soul to mingle

            With a being of our kind;

            Vainly hearts with hearts are twined:

            For the deepest still is single.

            An impalpable resistance

            Holds like natures still at distance.

            Mortal: love that Holy One,

              Or dwell for aye alone.”

                          DE VERE

 

 

_NEW IMPRESSION_

 

 

LONGMANS, GREEN, AND CO.

39 PATERNOSTER ROW, LONDON

NEW YORK AND BOMBAY

1904

 

_All rights reserved_

 

 

 

 

 

                                   _To_

 

                       _HENRY WILLIAM WILBERFORCE._

 

_To you alone, who have known me so long, and who love me so well, could I

venture to offer a trifle like this. But you will recognise the author in

his work, and take pleasure in the recognition._

 

                                                                _J. H. N._

 

 

 

 

 

                              ADVERTISEMENT.

 

 

 

 

It is hardly necessary to say that the following Tale is a simple fiction

from beginning to end. It has little in it of actual history, and not much

claim to antiquarian research; yet it has required more reading than may

appear at first sight.

 

It is an attempt to imagine and express, from a Catholic point of view,

the feelings and mutual relations of Christians and heathens at the period

to which it belongs, and it has been undertaken as the nearest approach

which the Author could make to a more important work suggested to him from

a high ecclesiastical quarter.

 

_September 13, 1855._

 

 

 

 

                      POSTSCRIPTS TO LATER EDITIONS.

 

 

_February 8, 1856._—Since the volume has been in print, the Author finds

that his name has got abroad. This gives him reason to add, that he wrote

great part of Chapters I., IV., and V., and sketched the character and

fortunes of Juba, in the early spring of 1848. He did no more till the end

of last July, when he suddenly resumed the thread of his tale, and has

been successful so far as this, that he has brought it to an end.

 

Without being able to lay his finger upon instances in point, he has some

misgiving lest, from a confusion between ancient histories and modern

travels, there should be inaccuracies, antiquarian or geographical, in

certain of his minor statements, which carry with them authority when they

cease to be anonymous.

 

 

 

_February 2, 1881.—October, 1888._—In a tale such as this, which professes

in the very first sentence of its Advertisement to be simple fiction from

beginning to end, details may be allowably filled up by the writer’s

imagination and coloured by his personal opinions and beliefs, the only

rule binding on him being this—that he has no right to contravene

acknowledged historical facts. Thus it is that Walter Scott exercises a

poet’s licence in drawing his Queen Elizabeth and his Claverhouse, and the

author of “Romola” has no misgivings in even imputing hypothetical motives

and intentions to Savonarola. Who, again, would quarrel with Mr. Lockhart,

writing in Scotland, for excluding Pope, or Bishops, or sacrificial rites

from his interesting Tale of Valerius?

 

Such was the understanding, as to what I might do and what I might not,

with which I wrote this story; and to make it clearer, I added in the

later editions of this Advertisement, that it was written “from a Catholic

point of view;” while in the earlier, bearing in mind the interests of

historical truth, and the anachronism which I had ventured on at page 82

in the date of Arnobius and Lactantius, I said that I had not “admitted

any actual interference with known facts without notice,” questions of

religious controversy, when I said it, not even coming into my thoughts. I

did not consider my Tale to be in any sense controversial, but to be

specially addressed to Catholic readers, and for their edification.

 

This being so, it was with no little surprise I found myself lately

accused of want of truth, because I have followed great authorities in

attributing to Christians of the middle of the third century what is

certainly to be found in the fourth,—devotions, representations, and

doctrines, declaratory of the high dignity of the Blessed Virgin. If I had

left out all mention of these, I should have been simply untrue to my idea

and apprehension of Primitive Christianity. To what positive and certain

facts do I run counter in so doing, even granting that I am indulging my

imagination? But I have allowed myself no such indulgence; I gave good

reasons long ago, in my “Letter to Dr. Pusey” (pp. 53–76), for what I

believe on this matter and for what I have in “Callista” described.

 

 

 

 

 

                                CONTENTS.

 

 

   CHAP.                                                          PAGE

      I.   SICCA VENERIA                                             1

     II.   CHRISTIANITY IN SICCA                                    14

    III.   AGELLIUS IN HIS COTTAGE                                  25

     IV.   JUBA                                                     30

      V.   JUCUNDUS AT SUPPER                                       39

     VI.   GOTHS AND CHRISTIANS                                     51

    VII.   PERSECUTION IN THE OFFING                                64

   VIII.   THE NEW GENERATION                                       80

     IX.   JUCUNDUS BAITS HIS TRAP                                  92

      X.   THE DIVINE CALLISTA                                     111

     XI.   CALLISTA’S PREACHING, AND WHAT CAME OF IT               122

    XII.   A DEATH                                                 135

   XIII.   AND RESURRECTION                                        145

    XIV.   A SMALL CLOUD                                           159

     XV.   A VISITATION                                            168

    XVI.   WORSE AND WORSE                                         178

   XVII.   CHRISTIANOS AD LEONES                                   189

  XVIII.   AGELLIUS FLITS                                          199

    XIX.   A PASSAGE OF ARMS                                       212

     XX.   HE SHALL NOT LOSE HIS REWARD                            226

    XXI.   STARTLING RUMOURS                                       235

   XXII.   JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION            239

  XXIII.   GURTA                                                   256

   XXIV.   A MOTHER’S BLESSING                                     266

    XXV.   CALLISTA IN DURANCE                                     274

   XXVI.   WHAT CAN IT ALL MEAN?                                   281

  XXVII.   AM I A CHRISTIAN?                                       291

XXVIII.   A SICK CALL                                             305

   XXIX.   CONVERSION                                              317

    XXX.   TORRES VEDRAS                                           329

   XXXI.   THE BAPTISM                                             343

  XXXII.   THE IMPERIAL RESCRIPT                                   352

XXXIII.   A GOOD CONFESSION                                       357

  XXXIV.   THE MARTYRDOM                                           366

   XXXV.   THE CORPO SANTO                                         371

  XXXVI.   LUX PERPETUA SANCTIS TUIS, DOMINE                       377

 

 

 

 

 

 

                                CALLISTA;

 

 

                       A TALE OF THE THIRD CENTURY.

 

 

 

 

 

                                CHAPTER I.

 

 

                              SICCA VENERIA.

 

 

In no province of the vast Roman empire, as it existed in the middle of

the third century, did Nature wear a richer or a more joyous garb than she

displayed in Proconsular Africa, a territory of which Carthage was the

metropolis, and Sicca might be considered the centre. The latter city,

which was the seat of a Roman colony, lay upon a precipitous or steep

bank, which led up along a chain of hills to a mountainous track in the

direction of the north and east. In striking contrast with this wild and

barren region was the view presented by the west and south, where for many

miles stretched a smiling champaign, exuberantly wooded, and varied with a

thousand hues, till it was terminated at length by the successive tiers of

the Atlas, and the dim and fantastic forms of the Numidian mountains. The

immediate neighbourhood of the city was occupied by gardens, vineyards,

corn-fields, and meadows, crossed or encircled here by noble avenues of

trees or the remains of primeval forests, there by the clustering groves

which wealth and luxury had created. This spacious plain, though level

when compared with the northern heights by which the city was backed, and

the peaks and crags which skirted the southern and western horizon, was

discovered, as light and shadow travelled with the sun, to be diversified

with hill and dale, upland and hollow; while orange gardens, orchards,

olive and palm plantations held their appropriate sites on the slopes or

the bottoms. Through the mass of green, which extended still more thickly

from the west round to the north, might be seen at intervals two solid

causeways tracking their persevering course to the Mediterranean coast,

the one to the ancient rival of Rome, the other to Hippo Regius in

Numidia. Tourists might have complained of the absence of water from the

scene; but the native peasant would have explained to them that the eye

alone had reason to be discontented, and that the thick foliage and the

uneven surface did but conceal what mother earth with no niggard bounty

supplied. The Bagradas, issuing from the spurs of the Atlas, made up in

depth what it wanted in breadth of bed, and ploughed the rich and yielding

mould with its rapid stream, till, after passing Sicca in its way, it fell

into the sea near Carthage. It was but the largest of a multitude of

others, most of them tributaries to it, deepening as much as they

increased it. While channels had been cut from the larger rills for the

irrigation of the open land, brooks, which sprang up in the gravel which

lay against the hills, had been artificially banked with cut stones or

paved with pebbles; and where neither springs nor rivulets were to be

found, wells had been dug, sometimes to the vast depth of as much as 200

fathoms, with such effect that the spurting column of water had in some

instances drowned the zealous workmen who had been the first to reach it.

And, while such were the resources of less favoured localities or seasons,

profuse rains descended over the whole region for one half of the year,

and the thick summer dews compensated by night for the daily tribute

extorted by an African sun.

 

At various distances over the undulating surface, and through the woods,

were seen the villas and the hamlets of that happy land. It was an age

when the pride of architecture had been indulged to the full; edifices,

public and private, mansions and temples, ran off far away from each

market-town or borough, as from a centre, some of stone or marble, but

most of them of that composite of fine earth, rammed tight by means of

frames, for which the Saracens were afterwards famous, and of which

specimens remain to this day, as hard in surface, as sharp at the angles,

as when they first were finished. Every here and there, on hill or crag,

crowned with basilicas and temples, radiant in the sun, might be seen the

cities of the province or of its neighbourhood, Thibursicumber, Thugga,

Laribus, Siguessa, Sufetula, and many others; while in the far distance,

on an elevated table-land under the Atlas, might be discerned the Colonia

Scillitana, famous about fifty years before the date of which we write for

the martyrdom of Speratus and his companions, who were beheaded at the

order of the proconsul for refusing to swear by the genius of Rome and the

emperor.

 

If the spectator now takes his stand, not in Sicca itself, but about a

quarter of a mile to the south-east, on the hill or knoll on which was

placed the cottage of Agellius, the city itself will enter into the

picture. Its name, Sicca Veneria, if it be derived (as some suppose) from

the Succoth benoth, or “tents of the daughters,” mentioned by the inspired

writer as an object of pagan worship in Samaria, shows that it owed its

foundation to the Phœnician colonists of the country. At any rate, the

Punic deities retained their hold upon the place; the temples of the

Tyrian Hercules and of Saturn, the scene of annual human sacrifices, were

conspicuous in its outline, though these and all other religious buildings

in it looked small beside the mysterious antique shrine devoted to the

sensual rites of the Syrian Astarte. Public baths and a theatre, a

capitol, imitative of Rome, a gymnasium, the long outline of a portico, an

equestrian statue in brass of the Emperor Severus, were grouped together

above the streets of a city, which, narrow and winding, ran up and down

across the hill. In its centre an extraordinary spring threw up

incessantly several tons of water every minute, and was inclosed by the

superstitious gratitude of the inhabitants with the peristylium of a

sacred place. At the extreme back, towards the north, which could not be

seen from the point of view where we last stationed ourselves, there was a

sheer descent of rock, bestowing on the city, when it was seen at a

distance on the Mediterranean side, the same bold and striking appearance

which attaches to Castro Giovanni, the ancient Enna, in the heart of

Sicily.

 

And now, withdrawing our eyes from the panorama, whether in its distant or

nearer objects, if we would at length contemplate the spot itself from

which we have been last surveying it, we shall find almost as much to

repay attention, and to elicit admiration. We stand in the midst of a farm

of some wealthy proprietor, consisting of a number of fields and gardens,

separated from each other by hedges of cactus or the aloe. At the foot of

the hill, which sloped down on the side furthest from Sicca to one of the

tributaries of the rich and turbid river of which we have spoken, a large

yard or garden, intersected with a hundred artificial rills, was devoted

to the cultivation of the beautiful and odoriferous _khennah_. A thick

grove of palms seemed to triumph in the refreshment of the water’s side,

and lifted up their thankful boughs towards heaven. The barley harvest in

the fields which lay higher up the hill was over, or at least was

finishing; and all that remained of the crop was the incessant and

importunate chirping of the _cicadæ_, and the rude booths of reeds and

bulrushes, now left to wither, in which the peasant boys found shelter

from the sun, while in an earlier month they frightened from the grain the

myriads of linnets, goldfinches, and other small birds who, as in other

countries, contested with the human proprietor the possession of it. On

the south-western slope lies a neat and carefully dressed vineyard, the

vine-stakes of which, dwarfish as they are, already cast long shadows on

the eastern side. Slaves are scattered over it, testifying to the

scorching power of the sun by their broad _petasus_, and to its oppressive

heat by the scanty _subligarium_, which reached from the belt or girdle to

the knees. They are engaged in cutting off useless twigs to which the last

showers of spring have given birth, and are twisting those which promise

fruit into positions where they will be safe both from the breeze and from

the sun. Everything gives token of that gracious and happy season which

the great Latin poets have hymned in their beautiful but heathen strains;

when, after the heavy rains, and raw mists, and piercing winds, and fitful

sun-gleams of a long six months, the mighty mother manifests herself anew,

and pours out the resources of her innermost being for the life and

enjoyment of every portion of the vast whole;—or, to apply the lines of a

modern bard—

 

          “When the bare earth, till now

  Desert and bare, unsightly, unadorned,

  Brings forth the tender grass, whose verdure clads

  Her universal face with pleasant green;

  Then herbs of every leaf, that sudden flower,

  Opening their various colours, and make gay

  Her bosom, swelling sweet; and, these scarce blown,

  Forth flourishes the clustering vine, forth creeps

  The swelling gourd, up stands the corny reed

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