The Akan - Other Africans & The Sirius Star System by K Akwadapa (2008).pdf

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Gye Nyame – Akan symbol meaning ‘Except God’
The Akan, other Africans and
the Sirius Star System
By -K-
akwadapa@hotmail.com
August, 2008
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Introduction
The Akan are an ethnic group found primarily in the southern parts of Ghana and Cote
d'Ivoire. This paper tries to shed some light on certain language, culture and traditions of
the Akan people that point to influence from beings of the Sirius star system.
My original inspiration to write this paper came while reading Robert Temple’s famous
book about the Dogon entitled The Sirius Mystery (TSM) . After reading his book I got
inspired to put together this information, which I already had from having previously read
widely.
The main thesis of this paper is that the ‘Sirius tradition’ as it relates to the Akan people of
West Africa, and also to other African groups, is encoded in their language, culture and
traditions; hence it is through an investigation of the language, culture and traditions of
the Akan people that I show the links to Sirius.
Just about every African ethnic group is connected to the Sirius star system in one way or
another. These can be found in their legends, their language and their culture. Africans
and people of the world have been lucky to learn from great shamans and sages such as
Credo Mutwa, Malidoma Some and the Dogon priests (just to name a few names that most
people know of) however there are many wise men and women, sages and elders of African
groups out there, who in their silence and obscurity are very effective in what they do. I
write about the Sirius tradition as it relates to the Akan because it is the culture that I was
brought up in and hence have the most access to. I feel that other African people who have
an intimate knowledge of their culture and language may be better qualified to reveal such
information in their own manner. Some Africans, such as Cheikh Anta Diop, have already
done this for their respective cultures.
The story of the Akan as well as the Dogon, Dagara, Zulu and other African cultures is
important to our understanding of human origins. These cultures have preserved in their
traditions and oral histories what Europeans and the West are only now beginning to
understand. They reflect a reality so wide, so deep and so different from western cultural
understanding that most ‘educated people’ simply dismiss the stories as primitive myth.
Not so. The truth is that these cultures have preserved in story, dance, singing, drumming,
celebrations and initiatory practices the ancient, more accurate story of our human origins,
which can be traced through the evolution of language and culture. The tale they paint
reaches deep into the past, well beyond current notions, to reveal an amazing story that
spans the scope of our entire galaxy and the Sirius star system in particular.
This paper falls into three parts: Parts I and II is show that the Sirius tradition as it relates
to the Akan of West Africa is encoded in the language, culture and traditions/customs of the
people. This alone should be clear to the reader that the beings from the Sirius star system
have influenced Akan culture and tradition in significant ways.
Part III, which evolved as I was putting Parts I and II together, is to provide some insights,
for the spiritually oriented individual, into certain obscure aspects of Credo Mutwa’s works
and into how the spiritually oriented individual can approach the issue of physical DNA
influences. A possible solution to the problem of physical DNA influences is given, which is
the pursuit of a life as a spiritual warrior .
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Much is said in this paper about the connection the Akan and other African ethnic groups
have with Sirius. This connection does not come to Africans via Greece but rather via
Egypt, Ethiopia, Sumeria and beyond. Being privy to a lot of information concerning the
Akan through personal research and through being brought up in the culture, it was not
difficult for me to connect some dots. I shall strive to share some of my findings here. Who I
am is not so important, in my view. Suffice it to say that I am currently incarnated as a
young Akan man, and thus have access and interest in the Akan traditions.
As I have tried to cover a great deal of ground in this paper, it is possible that there are
some oversights and/or mistakes in the paper. I imagine that the knit-picking sceptics who
want to discredit this work may target the 'small things'. I would say to such people, do
your own research and then you may come to concur with the general themes of this work.
The little details serve as support however if you get caught up in them you shall be side
tracked and miss the main themes of this work, which is what is most important.
In reading this paper, you can learn about the Akan in ways not previously put together
before. Admittedly much of the information comes from the sources of other writers, my
contribution here is in the way the information is compiled and presented, a collage of sorts.
For instance I draw heavily on the works of Native American (Apache & Hopi) author
Robert Morning Sky, from the late Ghanaian philosopher and sage, J. B. Danquah as well
as from the African Shamans Credo Mutwa and Malidoma Some. I also draw significantly
on the works of Meyerowitz, Christaller, and Rattray. There is information about aspects of
the Akan language, culture and traditions which link this ethnic group to the cultures of
Ancient Egypt, Sumer, to other African ethnic groups and ultimately to the star system
Sirius in the constellation Canis Major. As you read, you shall be led to see a link between
the names of god as used by the Akan and the Sumerian/ Babylonian/ Ugaritic gods Anu,
Enki/EA, and other gods such as Inana. It will be shown that many of the gods of old were
actually extraterrestrial beings.
I originally intended this paper for individuals who are interested in African history,
culture and spirituality. However its implications go well beyond this scope to reveal
important information to anyone who is spiritually oriented and curious.
I invite the reader to share this paper with friends and others who might find this paper
interesting.
Thank you,
-K-
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