The Hermetic Codex II - Bipolar Monotheism by JW Richter (2012).pdf

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Version: 07/23/12 The Hermetic Codex II – J.W. Richter Page 1 of 150
The Hermetic Codex II
(Bipolar Monotheism )
J.W. Richter
Fig. 1: The story of Elijah being taken up to heaven (1175)
The Winchester Bible, fol.120v . 1
1
The images are public domain because their copyright has expired.
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Introduction
From time to time a growing complexity may lead to a reorganization and balancing of
databases, in which some of the redundant details need be reduced. The manuscript will be
following the predecessor documents The Hermetic Codex , respectively The Sky-God
Dyaeus and The Celestial God.
The Hermetic Codex had been devoted to the androgynous, hermetic sky-God, which in its
earliest phases may have been designed as a male/female or alternatively as an
unpersonalized deity. The discovery of early and everlasting bipolar characteristics invited
me to research a general trend for bipolarity in historical context, which have been document
in a series of source documents 2 .
Initially bipolarity has been identified in the cups and pillars, in various burial rituals, positioning
the corpses in distinct directions according to their gender. Both the Kurgan period 3 and the " Corded
Ware culture " -period 4 buried their women left sided and their men right sided as mirrored images,
both facing towards the east . Generally the buried bodies are located to face the dawn's position
and/or the sun. Facing the east and the south may refer to contacting the divine sun and the sun's
birth at dawn.
In a second phase the Indo-European language developed a bipolar god's name *Deiwos and a sky-
god's name *Dyeus and its derivatives Zeus, Dieu, Dios, Dio ..., in which the bipolarity may be
identified in the vowels “Y” or “I”, “E”, “O” and “U”. Dyaus may be considered as monotheistic in
the sense that the sky-god was the most powerful of all deities , degrading all other gods to adjutants
or “powerful saints”. In later eras, the attributes of this bipolar sky-god Dyaus had been used to
transform the former Hebrew God “El” to a bipolar YHVH 5 .
In various cultures the vowels seem to have been considered as sacred, hidden and unspoken
elements 6 . For their sacred symbolism the vowels may also have been preferred in the generation of
the Ego-pronouns 7 in various languages, such as Provencal (“ i é u ”), Italian (“io”), Wyclif's English
(“Y”) and many others. The generation of Ego-pronouns and divine names may have been
correlated in several languages, such as Provencal, in which the Ego-Pronoun i é u has been
integrated in the divine name D i é u .
In the Proto-Indo-European system all European ego-pronoun s 8 seem to have been designed as
vowel sequences. Existing consonants (such as “j”, “ch”, “c” and “k”) may have been transmuted
from the vowel “i”. Other trailing consonants (such as “s”) may have been appended in copying the
pronoun from the corresponding divine name s 9 .
2
Stored in the Scribd-account jwr1947
3
4th Millenium BCE
4
Dated 2880 - 2000 BCE
5
6
,
(An Overview)
pronouns from sets of vowels)
7
In this manuscript (and its predecessors) the Ego-pronoun is defined as the personal pronoun of the first person
singular.
8
In this manuscript: the personal pronoun of the first person singular
9
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In a third stage ancient religions often started from a bipolar deity, such as the Roman god Janus or
Dianus, which has been recorded as the predecessor of the most powerful Jupiter, who has been
identified as “father and mother” simultaneousl y 10 . From the beginning Roman history defined
purple and scarlet red as imperial symbols. In Jewish religion various religious leaders described
man's creation legend as a bipolar process, in which the first man had been created as an
androgynous creature – as an image of the Creator God -, later to be split in a male and a female
individual 11 . A genuine creation legend for androgynous man has been documented in Plato's
Symposium. For their early temples the Greek and Roman architects preferred alternating red and
blue decorations. The colors red, blue and purple also have been listed as divine, biblical commands
for the temple's decorations and garments 12 .
In a fourth period of time both Julius Caesar and Tacitus compare the most important deity in
Germania to Mercury (Hermes). The Celtic creator god is named Dis by Julius Caesar, respectively
Tuisco by Tacitus.
In the Middle Age the emperors and kings preferred the colors red, blue and purple for their
garments, graves and flags. The most important medieval coronation mantles were red or blue, but
as a rule these have been used in a multicolored environment, dominated by red, blue and purple 13 .
Up till today red and blue have been identified as gender symbols, although the references for red &
blue seem to have been reversed in the 20 th centur y 14 . Even today the colors “blue 15 ” and “yellow”
are absent in Wikipedia's list of Liturgical
One of the last chapters discusses Charles W. Stewart's recent ideas towards the origin of the colors
used in the national flag of America 17 , claiming that:
"The flag may trace its ancestry back to Mount Sinai, whence the Lord gave to Moses the
Ten Commandments and the Book of the Law, which testify of God's will and man's duty;
and were deposited in the Ark of the Covenant within the Tabernacle, whose curtains were
blue, purple, scarlet, and fine-twined linen ."
"Before the ark stood the table of shewbread, with its cloth of blue, scarlet and white . These
colors of the Hebrew Tabernacle were taken over by the early Western Church for its own
and given to all the nations of western Europe for their flags. When the United States chose
their flag it was of the colors of old, but new in arrangement and design, and they called it
"The Stars and Stripes."
In the sense of this book “Bipolar Monotheism” this unproven thesis may gain some more
substance. The definition “Red for courage, zeal, and fervency; white for purity, cleanness of life
and rectitude of conduct; blue for loyalty, devotion, friendship, justice and truth” maybe somewhat
arbitrary, but the basic idea is sound. In analogy to vowels, pronouns and other etymological
elements colors have always been religious symbols, which needs some pages and illustrations to be
understood. Let's start with the burial traditions in prehistoric eras to end up at the US-American
Stars and Stripes...
colors
10 In the City of God - St. Augustine (426 AD)
11 The Pharisees, Rashi, Rashbam and the Zohar
12 Exodus 28:5-6
14 In 1914, The Sunday Sentinel, an American newspaper, advised mothers to “use pink for the boy and blue for the
girl, if you are a follower of convention”. The return (or change) to pink for girls and blue for boys happened in
America and elsewhere only after World War II.
15 Probably for their negative, medieval symbolism (blue as a female symbol, yellow as a traitor's symbol)
17 The Biblical Origin of the Red, White and Blue based on the Source: 'Wake Up!' magazine, November/December
1992
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Contents
Introduction..........................................................................................................................................2
Prehistoric Phase................................................................................................................................10
20,000 BCE: Gagarino, Ukraine....................................................................................................10
Venus of Savignano...................................................................................................................11
5,000 BCE: The god IU or IAO in Egypt......................................................................................11
4,000 BCE: The Kurgan period.....................................................................................................11
3,500 BCE: The PIE-Concept........................................................................................................12
The basic formula......................................................................................................................13
3,000 BCE: The god in pre-cuneiform in Sumerian tablets..........................................................14
God in relation to the Assyrian first personal pronoun.............................................................15
The Biblical Phase..............................................................................................................................16
2,000 BCE: Abraham.....................................................................................................................16
1,700 BCE: Our SiuS.....................................................................................................................16
840 BCE: The Mesha-Stele...........................................................................................................17
~450 BCE: The Book Exodus........................................................................................................18
Translation for Exodus 28:5-6...................................................................................................18
Roman, Greek en Celtic Phases..........................................................................................................19
753 BCE: Romulus........................................................................................................................19
500 BCE: The Celtic Grave at Hochdorf.......................................................................................19
490 BCE: The Athena-Aphaia Temple ........................................................................................21
380 BCE: Plato's Banquet (Symposium).......................................................................................22
380 BCE: Aristoteles (Meteorology).............................................................................................23
350 BCE: Mithras Lithurgy...........................................................................................................24
330 BCE: Etruscan Flag ...............................................................................................................25
200 BCE: Greek Magical Papyri...................................................................................................26
Ecloga Ex Papyris Magicis: Liber II ...................................................................................26
172 BCE: Hermes Trismegistus.....................................................................................................27
124 BCE: Hermes of Roquepertuse...............................................................................................28
53 BCE: The Gallic Wars - Julius Caesar......................................................................................29
The Hermes...............................................................................................................................29
A double-herm...........................................................................................................................30
50 BCE: Janus - Cicero..................................................................................................................30
Clavi..........................................................................................................................................31
~30 AD: The Pharisees.................................................................................................................31
~40 AD: The Claudian letters .......................................................................................................31
Wycliffe.....................................................................................................................................32
98 AD: Germania – Tacitus............................................................................................................32
140 AD: Gnosis - syzygies.............................................................................................................33
170 AD: a seven day week design Anthologiarum by Vettius Valens..........................................33
200 AD: Jeremiah ben Eleazar.......................................................................................................34
400 AD: The Iuþark – alphabet......................................................................................................35
The letter þ...............................................................................................................................36
Marcomannic runes...................................................................................................................36
400 AD: Notitia Dignitatum..........................................................................................................37
Magister Peditum page 4 ..........................................................................................................37
The flag of South Korea............................................................................................................38
British Royal Air Forces...........................................................................................................38
426 AD: City of God by St. Augustine.........................................................................................39
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500 AD: The Pronoun Æ...............................................................................................................39
600 AD: Interpretatio germanica...................................................................................................40
The Middle Age..................................................................................................................................41
600 AD: The illuminated Viennese Codex...................................................................................41
600 AD: The Rabbula Gospels......................................................................................................42
800 AD: Charlemagne...................................................................................................................43
800 AD: The Book of Kells...........................................................................................................44
850 AD: The Rado-Bible...............................................................................................................45
868 AD: Otfrid from Weissenburg.................................................................................................46
Pronouns for the 1st and 2nd person singular..........................................................................46
962 AD: Otto I ..............................................................................................................................47
1011: The ultimate Vowel Æ..........................................................................................................48
1014: Henry II ...............................................................................................................................49
1018: Starred Mantle for Emperor Henry II.............................................................................50
1027: Conrad II..............................................................................................................................52
1064 AD: Gunthertuch.......................................................................................................................53
1093: Conrad III.............................................................................................................................54
1025: The Pronoun in Ælfric's Sermon .........................................................................................55
1025: Worms – Sacristy.................................................................................................................55
1099: Murder in the Al-Aqsa-mosque ..........................................................................................56
1100: Rashi en Rashbam................................................................................................................57
Rashi..........................................................................................................................................57
Rashi's Genesis (1100 AD)...................................................................................................57
Rashbam....................................................................................................................................58
Rashbam's Genesis (1170 AD).............................................................................................58
1100: Widukind's Tomb.................................................................................................................59
1130: St. Albans Psalter.................................................................................................................60
1133 AD: Imperial Mantle for the Holy Roman Empire....................................................................61
1135: The Bury Bible.....................................................................................................................62
1175: The Winchester Bible ..........................................................................................................63
1189: The Tomb of Henry II .........................................................................................................64
King Richard I, Lionheart........................................................................................................65
1155: Barbarossa............................................................................................................................66
1190: Henry VI – Codex Manesse.................................................................................................67
1200: The royal Garments.............................................................................................................68
1212 & 1220: Frederick II.............................................................................................................69
1223: Louis VIII and Blanca of Castilia........................................................................................71
1226: Louis IX...............................................................................................................................72
1240: The Tomb for Gerard v. Gelre..............................................................................................73
1331: The marriage of Reinout II van Gelre.............................................................................74
1240: Pair of Flanders...................................................................................................................74
1246: Isabella of Angoulême.........................................................................................................75
1250: The Morgan Bible ...............................................................................................................76
1294: The Color “Paars”................................................................................................................77
1300: The Zohar.............................................................................................................................77
1300: Alchemy...............................................................................................................................78
Banning alchemy.......................................................................................................................78
1300: The Fécamp Bible ...............................................................................................................79
1308: The Divine Comedy – Dante ..............................................................................................80
De vulgari eloquentia (1303-1305) ..........................................................................................81

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