Dion_Fortune_-_Esoteric_Orders.pdf

Dion Fortune

Esoteric Orders and Their Work

Esoteric Orders

And

Their Work

By Dion Fortune

Original Printing: Rider, 1928

PFD based on: Aquarian,1987

PDF created 2008

Dion Fortune

Esoteric Orders and Their Work

Editor’s Notes

This edition is based on the Aquarian Books 1987 edition. Some seeming errors have been identified

but, in the interests of accuracy, have been faithfully reproduced except in cases of obvious spelling.

Should someone have a better copy of this material or one with corrections the editor would be glad to

hear from you.

Author’s Note

There are things I wrote of Spiritualism twenty years ago which, in the light of wider experience, I

would not write today, and to cite these as evidence against me is to deny the possibility of human

progress. - Dion Fortune, 1942.

Dion Fortune

Esoteric Orders and Their Work

Introduction

In all ages and among all races there has existed a tradition concerning certain esoteric schools or

fraternities, wherein a secret wisdom unknown to the generality of mankind might be learnt, and to

which admission was obtained by means of an initiation in which tests and ritual played their part.

Whoever is familiar with the literature of folklore and anthropology knows that this belief exists among

primitive peoples, from the Eskimos of the Arctic Circle to the Digger Indians of Tierra del Fuego.

Whoever has also studied history knows that it has prevailed from the first dawn of human culture

Today, in the centres of the civilized world, this belief is still alive; and although it may be ridiculed by the

orthodox-minded, an unprejudiced observer cannot fail to note that some of the noblest of men have

been among its advocates, and that the greatest creative intelligences have, almost without exception,

borne witness to a source of inspiration in the Unseen.

It is hard to believe that this rumour should be so widespread and so long-lived if it were entirely

without foundation; moreover, the fact that it has the same form among races who have had no

intercourse with each other, such as the primitive Mexican and primitive Egyptian, is a further evidence

in favour of its truth. It is not possible to demonstrate to those who are without the pale the existence of

the organizations to which we have referred, because with the revelations of their secrets comes the

obligation of silence. It is permissible, however, to give sufficient information to enable the earnest

seeker to discern the path whereby he may approach the entrance to one or another of these schools,

and for that purpose the following teaching concerning the esoteric orders and their functions is placed

before the reader, though the proofs of the statements therein contained must of necessity be withheld

until he shall have entitled himself to receive them.

The different occult schools declare themselves to be the holders of a secret traditional science,

communicated to them, in the first place, by divine founders, and enriched and revised from time to time

by great teachers; this science concerns the study of the causes that lie behind observable phenomena

and condition them. After preliminary tests as to character and fitness, the occult fraternities are

prepared to communicate the theory of this science to accepted candidates, and subsequently to convey

the powers for its practical use by means of ritual initiations. These, briefly, are the claims made for the

occult schools by those competent to speak on their behalf.

It is very frequently, and very reasonably, asked why it is that societies avowedly formed for the

service of humanity, and having such valuable teaching to give, should not freely communicate it to all

corners; should not, moreover, conduct active propaganda work in order to induce people to come and

share in their wisdom, and not, as they appear to be doing, hide themselves away as if seeking by every

possible device to avoid observation and prevent themselves being discovered by those who would

learn from them.

The answer to this question will be found when the nature of occult science is understood. It

concerns certain little-known powers of the human mind and certain little-understood aspects of nature.

Were its researches into these subjects purely theoretical there would be no need to guard their findings

so carefully, but the knowledge of the facts thus discovered immediately reveals their practical

applications; knowledge bestows power in this field of research, even more than in the fields explored

Dion Fortune

Esoteric Orders and Their Work

by orthodox science, for the power thus rendered available is the power of the mind, and the effects of

the use of this power are so far-reaching, whether for good or for evil, that it is a thing not lightly to be

trusted into the hands of any human being, Just as the Dangerous Drugs Acts restrict the purchase and

administration of potent drugs, so do those who are the custodians of this ancient traditional knowledge

seek to safeguard its use. Being of so subtle a nature, it is impossible to guard it from abuse at the hands

of the unscrupulous, and therefore its custodians do all in their power to prevent such persons from

gaining access to it. Hence the restrictions with which its teaching is hedged about. But the restrictions

are no more severe than those which attend the practice of medicine, for which a five years’ onerous

apprenticeship is required. We are so accustomed, however, to see spiritual teaching freely given, to

hear the call, ‘Ho, every one that thirsteth, come ye to the waters of life and drink freely.’ that we

cannot understand a policy which refuses any stream from this spring to those who are athirst.

The reason lies in the fact, which cannot be too clearly understood by its would-be neophytes, that

occult science is a mental, not a spiritual thing, and is neither good nor bad in itself, but only as it is used.

It is potent for good or for evil; it can save souls which no other means could approach, and it can, even

without evil intention, destroy them. It is no child’s play, and few there be who are suited to that path to

the heights. Nevertheless, for such as can adventure it, here is a noble quest for the soul, a true crusade

against the Powers of Darkness and spiritual wickedness in high places. In the hidden places of the

world there is so much occult evil, little suspected by those who have not met it face to face, that men

and women of courage, strength, and the necessary knowledge are needed to deal with it.

The training given in occult schools is designed to produce the adept, a human being who, by

intensive training has raised himself or herself beyond the average development of humanity, and is

dedicated to the service of God. Certain work in connection with evolution and the spiritual

development and safeguarding of the nations is undertaken by highly-trained men and women, though

their work is never seen and the place of their training is never known. Their actual training it may be

said, is given on the Inner Planes, and only the preliminary training which fits them for the Inner Schools

takes place on the physical planes. Consciousness is prepared for its Great Quest, and adventures alone

into the Unseen.

Not much can be told concerning this training and not many are suitable for it, but enough has been

said to give food for thought.

Dion Fortune

Esoteric Orders and Their Work

Esotericism, Occultism and

Mysticism

Before embarking upon the study of the subject of this book, The Esoteric Orders and their Work ,

it is necessary to define the sense in which the term esotericism is used to include all aspects of

super-physical science. To do this is a matter of some difficulty as it is a relative term, being used in

contradistinction to exotericism. Esotericism begins where exotericism ends; and as the boundaries of

exoteric science are always advancing so the boundaries of esotericism are always receding; that which

was taught to the initiates of Egypt is taught to the schoolchildren of England. Reading, writing and

arithmetic were once occult arts. So also are the profounder aspects of hypnosis, though some of its

minor aspects have been rediscovered by exoteric scientists. As evolution advances, the average man

becomes capable of that which once was only possible to the exceptional man. As the civilized man is to

the savage, so is the adept to the average man. The powers of the civilized man appear miraculous to

the savage because he does not know the laws to which they conform; but the civilized man knows only

too well that he does not transcend the realm of law when he flies like a bird or heals the sick; he

achieves his results by knowing certain natural laws and utilizing them, and so does the adept.

The individual savage may be capable of benefiting by education, or he may not; it depends upon his

capacity The average man may be capable of benefiting by initiation, or he may not; it also depends

upon his capacity; but each individual should have the opportunity of advancing to the highest

development of which he is capable. A certain degree of evolution must be reached before initiation

becomes operative; a student does not enter upon a postgraduate course until he has graduated. It is the

function of exoteric religion to see to it that each member of the race reaches the normal standard of

evolution; it has to seek the lost sheep and raise the submerged tenth. Until a man has learnt the lessons

of his faith he is not ready for the lessons of initiation.

It is the function of the Mysteries to enable each individual admitted to their teaching to attain the

highest degree of development of which he is capable. In the Lesser Mysteries are unfolded the latent

capacities of man; but in the Greater Mysteries are unfolded the hidden capacities of nature. The Lesser

Mysteries deal with the subjective sphere, the Greater Mysteries with the objective sphere, and the one

is the essential preliminary to the other. It is not possible for a man to command the elemental essences

of nature unless he is master of the elemental aspects of his own nature, for the powers within, if

rebellious, will betray him to the powers without. Discipline must precede dominion. We operate upon

that which is without by the corresponding aspect that is within. If the nature be not purified, it will make

a mixed contact when it touches the Unseen. The operations of occultism are based upon the powers of

the will and the imagination; both blind forces. Unless they are controlled and directed by a motive

which has relation to the universe as a whole, no ultimate synthesis is possible. The personality must be

universalized by the ideal at which it aims in order that it may function as an organized part of the cosmic

whole. It is this urge towards universalization which is the ultimate hunger of the soul; the lesser self

seeks to achieve it by drawing all things into itself in a rage o f possession; the greater self seeks to

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