Yoga Sutra - sanskrit-eng - trans Chip Hartranft.pdf

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The Yoga-Sûtra of Patañjali
Sanskrit-English Translation & Glossary
Chip Hartranft
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Table of contents
Sanskrit pronunciation guide
Page 3
Sanskrit-English translation
4
Sanskrit-English glossary
71
Bibliography
84
About the author
86
Copyright © 2003
All Rights Reserved
Sanskrit Pronunciation Guide
Sanskrit’s breadth of expression comes in part from using the entire mouth for
pronunciation, and from elongating accented vowels. With an alphabet of 49
letters, it has several different versions of familiar sounds such as ‘n’ and ‘s’, each
issuing from a different part of the mouth. For this reason, diacritical marks are
generally used to indicate how and where a consonant or vowel should be
sounded.
a
pronounced like ‘a’ in america
i
pronounced like ‘i’ in liter
u
pronounced like ‘u’ in dude
e
pronounced like ‘e’ in grey
ai, ay
pronounced like ‘ai’ in aisle
o
pronounced like ‘o’ in over
au
pronounced like ‘ow’ in cow
â, î, û, ê, âi, âu
prolonged for two beats instead of one
k, kh, g, gh, ò
gutturals , arising from the throat
c, ch, j, jh, õ
palatals , arising from the back of the palate
ø, øh, è, èh, ñ
cerebrals , with tongue touching the roof of the mouth
t, th, d, dh, n
dentals , with tongue touching the back of the teeth
p, ph, b, bh, m
labials , arising from the lips
c
palatal , always pronounced like ‘ch’ in chop
ë
cerebral , pronounced like ‘ri’ in rip
å
palatal , pronounced like ‘sh’ in shout
æ
cerebral , pronounced like ‘sh’ in leash
õ
pronounced like ‘ni’ in onion
ä
pronounced like ‘n’ in uncle
pronounced like ‘gn’ in igneous
h alone
pronounced like ‘h’ in hot
ï
a soft echo of the preceding vowel
h after a consonant
extra breath after the consonant (in Sanskrit there are
no compound sounds like ‘th’ in thief or ‘ph’ in phone )
The Yoga-Sûtra in Sanskrit-English Translation
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Samâdhi-pâdaï
I. Integration
I.1 Ǩ æËíŸ"‹ÀŸ–"ºÎ
atha yogânuåâsanam
atha = now
yoga = process of yoking; union
ânuåâsanam = teaching, exposition
Now, the teachings of yoga .
I.2 æËí⁄Ã#%$‡⁄%⁄"¿Ë!Å
yogaå citta-vëtti-nirodhaï
yogaï = process of yoking; union
citta = consciousness
vëtti = patterning, turnings, movements
nirodhaï = stilling, cessation, restriction
Yoga is to still the patterning of consciousness.
I.3 ™ÆŸ Æ˙œ¢‹Å —$¬¥‰É$—¨Ÿ"ºÎ
tadâ draæøuï svarûpe ‘vasthânam
tadâ = then
draæøuï = seer, witness, pure awareness
svarûpe = own essence, identity
avasthânam = state of abiding
Then, pure awareness can abide in its very nature.
I.4 $‡⁄%–Ÿ¬µæ⁄º™¿&
vëtti-sârûpyam itaratra
vëtti = patterning, turnings, movements
sârûpyam = identification, conformity
itaratra = otherwise
Otherwise, awareness takes itself to be the patterns of consciousness.
I.5 $‡%æÅ ¥°ò™øæÅ ⁄胜¢Ÿ⁄胜¢ŸÅ
vëttayaï paõcatayyaï kliæøâkliæøâï
vëttayaï = patterning, turnings, movements
paõcatayyaï = fivefold
kliæøa = hurtful
akliæøâï = benign
There are five types of patterns, including both hurtful and benign.
I.6 ¥˘º"⁄$¥æ@æ⁄$é%¥⁄"Æ˙Ÿ—º‡™æÅ
pramâña-viparyaya-vikalpa-nidrâ-smëtayaï
pramâña = right perception
viparyaya = misperception, error
vikalpa = conceptualization
nidrâ = sleep
smëtayaï = memory, remembering
They are right perception, misperception, conceptualization, deep sleep, and remembering.
I.7 ¥˘´æ’Ÿ"‹ºŸ"ŸíºŸÅ ¥˘ºŸ®Ÿ⁄"
pratyakæânumânâgamâï pramâñâni
pratyakæa = percept, sensory input
anumâna = inference
âgamâï = testimony from a teacher or traditional texts
pramâñâni = accurate perception
Right perception arises from direct observation, inference, or the words of others.
I.8 ⁄$¥æ@æË ⁄º&æŸ'Ÿ"º™Æ˙fl¥¥˘⁄™œ§ºÎ
viparyayo mithyâjõânam atad-r¯upa-pratiæøham
viparyayaï = misperception, error
mithyâ = false
jõânam = knowledge
atad = not that
r¯upa = form
pratiæøham = based on
Misperception is false knowledge, not based on what actually is.
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