Jack_Parsons_-_Writings.pdf

(121 KB) Pobierz
53844942 UNPDF
THE COLLECTED WRITINGS
OF JACK PARSONS
TheBook ofBabaon,
TheBook ofAnchrs,
and oherwrngs
PART ONE
THE BOOK OF BABALON
January4 - March 4,1946 E.V.
NTRODUCTON
This book conains he record ofa magicalexperimentreaingo
he invocaion ofan eemena,he hereaer ofhe Goddess or
Force caed BABALON,and he resus hereo. An appendix con-
ains some deais ofhe mehod,pubished or he irst ime.
The conens shoud be cear enough o hose who are prepared or
undersanding, and a ie sudyand eortshoud make it so
or hose who desire undersanding. For he res,each wil no
doubtinerpretitin accord wih his own prediecions.
A noe on he underyingphiosophy. The presentage is under he
inuence of he orce caed,in magical erminoogy, Horus.
This orce reaes o ire,Mars,and he sun,hatis,o power,
vioence,and energy. taso reaes o a chid,being innocent
(i.e. undiereniaed). s maniesaions maybe noed in he
desrucion of od insiuions and ideas, he discovery and
iberation ofnew energies,and he rend owards power govern-
mens,war,homosexuaiy,inaniism,and schizophrenia.
This orce is compeeybind,dependingupon he men and women
in whom itmaniess and who guide i. Obviousy, is guidance
now ends owards caasrophy.
The caasrophic rend is due o our ack ofundersandingofour
own naures. The hidden uss,ears,and hareds resuing rom
he warpingofhe ove urge,which underyhe naures of al
Wesern peopes,have aken a homicidaland suicidaldirecion.
www.sacred-magick.com
1
This impasse is broken byhe incarnaion of anoher sort of
orce,caed BABALON. The naure ofhis orce reaes o ove,
undersanding,and dionysian reedom,and is he necessary coun-
erbaance or correspondence o he maniesaion ofHorus.
t is indicaed hathis orce is acuayincarnae in some
ivingwoman,as he resutofhe described magicaloperaion. A
more basic maer,however,is he indicaion hathis orce is
incarnae in almen and women,and needs onyo be invoked o
ree he spiritrom he debris ofhe od aeon,and o direct
he bind orce ofHorus ino consrucive channes of under-
sanding and ove. The mehods ofhis invocaion are described
in he ex.
The background ofhis maerialmaybe ound in he Book of he
Law,he Commenthereon,and oher wriings ofAeiser Crowey;
aso in various magica, anhropoogica, psychoogica, and
phiosophicalexs. These are alnecessaryo an undersanding
and use ofhe maeria.
One urher poin. tshoud be remembered hatalhuman acivi-
ies, aer he vialuncions are uied,arise rom he
need o ove or o be oved. tis herore quie ieray rue
hatin undersanding(i.e. hatwhich embraces alcaegories of
ove)is alpower given. A grasp ofhe principe of bipoariy
shoud make his cear.
Wih his crude and rudimenaryphiosophicaldiscourse,hen, I
presenthe Book ofBabaon:
A. CONCEPTON
n January1946 Ihad been engaged in he sudyand pracice of
Magick or seven years,and in he supervision and operaion of
an occutodge or our years,havingbeen iniiaed ino he
Sancuary of he Gnosis byhe Beast666,Fra. 132, and Fra.
Saurnus. At his ime Idecided upon a Magical operaion de-
signed o obain he assisance ofan eemenalmae. This is a
welknown procedure in Magick (c. Ch. VIin Magick in Theory
and Pracice),consisingofhe invocaion ofa spiritor ee-
menalino angibe exisence byvarious magicalechniques.
I decided upon he use ofhe Enochian Tabes obained by Dr.
Dee and Edward Keey,empoyinghe *n*n*n square of he Air
Tabe. The echnique was approximaeyas oows:
www.sacred-magick.com
2
(January4,1946,900 PM)
1. Prepared and consecraed Air Dagger. (The oher magical weap-
ons were previousyprepared. This dagger served as he special
aisman ofhe operaion.)
2. Prepared Enochian Air Tabeton virgin parchmen.
3. Prepared ParchmentTaisman
4. Riuas as oows:
(a)nvokingPenagram ofAir.
(b)nvocaion ofBorness One.
(c)Conuraion ofAir.
(d)Consecraion ofAir Dagger.
(e)KeyCalofhird Aire.
()nvocaion ofGod and KingofAire.
(g)nvocaion ofSix Seniors.
(h) nvocaion of(RZDA)by*n*n*n and (EXARP),o visibe ap-
pearance.
(i)nvocaon ofwand wih maerialbasis on aisman.
()nvocaion wih dagger.
(k)License o depar,puriicaion,and banishing.
Ioowed his procedure or eeven days,rom January4 o 15,
wih he oowingenries in myrecord:
January5. A srongwindsorm beginningsuddenyabouthe midde
ofhe irstinvocaion.
Jan 6. nvoked as beore. Wind sorm coninued inermienyal
dayand nigh.
Jan 7. nvoked wice. Wind subsided. Used ProkoiefVioin Con-
cero No. 2 as musicalbackground.
Jan 8. nvoked wice,usingbood.
www.sacred-magick.com
3
Jan 9. nvoked wice,repenishingmaerialbasis.
Jan 10. nvoked wice. Ireired about11 PM,and was awakened at
12 PM bynine srong,rapid knocks. A abe amp athe opposie
corner ofhe room was hrown vioenyo he oor and broken.
There was no window in his corner,and no wind was bowing at
he ime.
(Noe. Ihave had ite experience wih phenomena ofhis sor.
Magicayspeaking,itusuayrepresens "breaks"in he opera-
ion, indicatingimperectechnique. Acuay,in any magical
opeaion here shoud be no phenomena buthe wied resu.)
Jan 11. nvoked wice,usingbood.
Jan 12. nvoked wice. A heavywindsorm.
Jan 13. nvoked wice. Windsorm coninued.
Jan 14. The ightsysem ofhe house aied about9 PM. Anoher
magician who had been sayingathe house and sudyingwih me,
was carrying a cande across he kichen when he was sruck
srongyon he rightshouder,and he cande knocked outofhis
hand. He caed us,and we observed a brownish yeow ightabout
seven eethigh in he kichen.
I banished wih a magicalsword, and itdisappeared. His right
arm was parayzed or he restofhe nigh.
Jan 15. nvoked wice. Athis ime he Scribe deveoped some
sortofasralvision,describingin deailan od enemyof mine
ofwhom he had never heard,and aer he guardian orms of sis
and he ArchangelMichae. Laer,in myroom,Iheard he raps
again, and a buzzing,meaic voice crying"etme go ree." I
eta greatpressure and ension in he house hatnigh, which
was aso noiced byhe oher occupans. There was no oher
phenomena,and Iadmita eeingofdisappoinmen.
The eeingofension and unease coninued or our days. Then,
on January 18,atsunse,whie he Scribe and I were on he
Moave deser,he eeingofension suddenysnapped. I urned
o him and said,"itis done"in absoue cerainy hat he
operaion was accompished. Ireurned home,and ound a young
woman answeringhe requiremens waiingor me. She is describa-
be as an air ofire ype wih bronze red hair,ieryand sub-
e, deermined and obsinae, sincere and perverse, wih ex-
raordinarypersonaiy,aen,and ineigence.
www.sacred-magick.com
4
During he period ofJanuary19 o February27 I invoked he
Goddess BABALON wih he aid ofmymagicalparner,as was proper
o one ofmygrade.
B. COMMUNCATONS
On February27 mymagicalparner wentEastor a visi,and on
Feb. 28 Iwentback o he Moave,invokingBABALON. During his
invocaion, he presence ofhe Goddess came upon me,and I was
commanded o wrie he oowingcommunicaion:
LBER 49
1. Yea,itis ,BABALON.
2. And his is mybook,hatis he ourh chaper ofhe Book of
he Law,He compeinghe Name,or Iam outofNUT by HORUS,
he incesuous siser ofRA-HOOR-KHUT.
3. tis BABALON. TME S. Ye oos.
4. Thou hastcaed me,oh accursed and beoved oo.
5-8. (Missingand presumed os. Ed.)
9. Now know hat,BABALON,woud ake esh and come amongmen.
10. Iwilcome as a peneous (sic)ame,as a devious song, a
rumpetin udgementhas,a banner beore armies.
11. And gaher mychidren uno me,or THE TME is athand.
12. And his is he wayofmyincarnaion. Heed!
13. Thou shatoer alhou artand alhou hastatmy aar,
wihoding nohing. And hou shatbe smien ul sore and
hereaer hou shatbe oucastand accursed,a oney wanderer
in abominabe paces.
14. Ye Dare. Ihave asked ofnone oher,nor have hey asked.
Ese is vain. Buthou hastwied i.
15. Know hen hathus Icame o hee beore,hou a greatLord,
and Ia maid enrap. Ah bind oy.
www.sacred-magick.com
5
Zgłoś jeśli naruszono regulamin