The Enchiridion of Pope Leo III.pdf

The

Enchiridion

Pope Leo III

Translated from original French Sources by

Sarah Kane French

2004

With the Wise Cabalists

It is only after assiduous research that we have been able to improve and supplement The Enchiridion of

Pope Leo III. All the editions of this work, which were able to be gathered from Parma, Mainz, Rome,

Lyon, and Frankfurt, and others, enabled us to place things in an order and exactitude not seen until now.

The editions all vary, to some degree, and it is because of these various changes, or because one finds an

analogy with the author, that it has been called Papillons, (in French, The Butterflies.)

A separate note from your illustrious editor: I have never heard of the Enchiridion called Papillons before.

The closest I have heard is one of the many versions of The Black Pullet, or The Treasure of the Old Man

of the Pyramids, which has been called The Green Butterfly, as well as Red Magic, The Hen with the

Golden Eggs, and the Queen of Hairy Flies. However, according to the edition I had access to, the

Enchiridion also maintained a Butterfly reference.

One finds in the various editions the seven psalms appropriate to this work, which we have removed,

adding in the place of those psalms, the names and characters of the same spirits to which they are referent,

pulled from the Cabala. (In my editing, I have put those psalms back, while retaining these authors’ work.)

Charlemagne, to whom this work is devoted, like a precious treasure, was the first who knew, by

experience, the surprising and marvelous effects, if the Orisons herein are spoken with veneration, with the

face towards the rising sun. He carried with him all the figures in this book, in gold, upon his person.

Earlier versions of this work refer to Charlemagne carrying ones made from the flowering ash tree. Either

way, who can say. The person who benefits carries them upon himself at the appropriate times. To know

these, consult the Magical Calender in the Occult Philosophy of Agrippa.

The Beginning, according to the Gospel of John

In the Beginning was the Word, and the Word was as God, and the Word was God, and it began with God.

All things have been made by Him, nothing has been made without Him. There is life in Him, and His life,

(the Grace of God), was the Light of man. This light shone in the darkness, and the darkness could not

surround it. There was a man, named John, sent by God, who was to witness and give testimony of the

light, so all would believe. And still, while he gave testimony of the light, and was, himself, the light, the

true light, which lights any man in the world, and it was in the world, and the world was made by Him, the

world did not know. It came on it’s own heritage, and the people did not receive it.

(Your humble editor translates further. God sent John, to give testimony and teach. Although God had

created the world, and all in it, all people and creatures in the world had free will, and many refused to

believe.)

It gives capacity to be made children of God, all who believe in it, and believe on it’s behalf, which are of

His blood, will not be tempted by desires of the flesh, nor the will of man, but be of God, (being

regenerated by the Sacrament, and the Grace of Jesus Christ.)

And the Word was made flesh, and has lived among us. And we saw His Glory, as the only Son of the

Father. He was filled with Grace and Truth. Let us return, with Grace, to God.

Psalm 6

O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Have mercy upon me, O Lord, for I am weak: O Lord, heal me, for my bones are vexed.

My soul is also sore vexed: but thou, O Lord, how long?

Return, O Lord, deliver my soul: oh save me, for thy mercies’ sake.

For in death there is no remembrance of thee: in the grave who shall give thee thanks?

I am weary with my groaning: all the night make I my bed to swim; I water my couch with my tears.

Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.

The Lord hath heard my supplication; the Lord will receive my prayer.

Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

Domine, ne in furore tuo arguas me….etc.

David wrote this Psalm to ask God for victory over his son, Absalom, and forgiveness for his sins. In it’s

devotion, it comforts the sinner, and removes sadness for having offended God, and it converts it into joy

and love. Saint Cassiadore says that those who say this Psalm three times will change the unwillingness of

an iniquitous Judge, and hinders being condemned wrongfully.

It is good against all work and torments of the spirit, saying it seven times when one needs, naming, each

time, the name of it’s Intelligence, then “ I request Isu, Lord of Safety, by virtue of you Holy names, and

this Psalm, that you deliver me from N’s torments, or from what delivery from evil may please you .”

It is good against evils of the eyes, if said seven times during three days of continuation, and to name the

Intelligence, and all the time, write the character on a leaf of lettuce, with which you touch the eye. The

name of the Intelligence is Hael , and his character is:

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