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Paradise Regained
Paradise Regained
Milton, John
Published: 1667
Type(s): Poetry
Source: Wikisource
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About Milton:
John Milton (December 9, 1608 – November 8, 1674) was an English
poet, prose polemicist, and civil servant for the English Commonwealth.
Most famed for his epic poem Paradise Lost, Milton is celebrated as well
for his eloquent treatise condemning censorship, Areopagitica. Long con-
sidered the supreme English poet, Milton experienced a dip in popular-
ity after attacks by T.S. Eliot and F.R. Leavis in the mid 20th century; but
with multiple societies and scholarly journals devoted to his study,
Milton’s reputation remains as strong as ever in the 21st century.
Very soon after his death – and continuing to the present day – Milton
became the subject of partisan biographies, confirming T.S. Eliot’s belief
that “of no other poet is it so difficult to consider the poetry simply as
poetry, without our theological and political dispositions…making un-
lawful entry.” Milton’s radical, republican politics and heretical religious
views, coupled with the perceived artificiality of his complicated Latin-
ate verse, alienated Eliot and other readers; yet by dint of the overriding
influence of his poetry and personality on subsequent genera-
tions—particularly the Romantic movement—the man whom Samuel
Johnson disparaged as “an acrimonious and surly republican” must be
counted one of the most significant writers and thinkers of all time.
Source: Wikipedia
Also available on Feedbooks for Milton:
Paradise Lost (1667)
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Part 1
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I, WHO erewhile the happy Garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
Thou Spirit, who led'st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought'st him thence
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By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven's kingdom nigh at hand
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To all baptized. To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan—came as then obscure,
Unmarked, unknown. But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office. Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove
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The Spirit descended, while the Father's voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers,
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Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake: —
"O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,
This Universe we have possessed, and ruled
In manner at our will the affairs of Earth,
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Since Adam and his facile consort Eve
Lost Paradise, deceived by me, though since
With dread attending when that fatal wound
Shall be inflicted by the seed of Eve
Upon my head. Long the decrees of Heaven
Delay, for longest time to Him is short;
And now, too soon for us, the circling hours
This dreaded time have compassed, wherein we
Must bide the stroke of that long-threatened wound
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