3-LIST OF CONTRIBUTORS.pdf

List of Contributors

Peter N. G REGORY is Professor in the Program for the Study of Religion and

the Department of East Asian Language and Cultures at the University

of Illinois, and President of the Kuroda Institute for the Study of

Buddhism and Human Values. His publications include Tsung-mi and

the Sini³cation of Buddhism (Princeton University Press, 1991) and

Inquiry into the Origin of Humanity (University of Hawai‘i Press, 1995).

Paul J. G RIFFITHS is Associate Professor of the Philosophy of Religions at

the University of Chicago Divinity School. His publications include An

Apology for Apologetics (Orbis Books, 1991), On Being Mindless: Bud-

dhist Meditation and the Mind-Body Problem (Open Court, 1986), and

On Being Buddha: The Classical Doctrine of Buddhahood ( SUNY , 1994).

Ruben L. F. H ABITO is Professor of World Religions and Spirituality at

Perkins School of Theology, Southern Methodist University. He is the

author of Healing Breath: Zen Spirituality for a Wounded Earth (Orbis,

1993), and Originary Enlightenment: Tendai Hongaku Doctrine and

Japanese Buddhism (International Institute for Buddhist Studies, 1996).

H AKAMAYA Noriaki $ ú ÊÅ is Professor at Komazawa Junior College.

Besides his writings on Critical Buddhism, his works include Index to the

Abhidharmakošabh„¤ya (co-editor, Daizõ Shuppan, 3 volumes, 1973–

1978), Hsüan-tsang (co-author, Daizõ Shuppan, 1981), The Realm of

Awakening (co-editor, Oxford University Press, 1989), An Annotated

Translation of the Mah„y„nasðtr„la½k„ra (co-translator, Daizõ Shuppan,

1993), and The Hermeneutics of Vijñ„ptim„trat„ (Shunjðsha, 1994).

Steven H EINE is Associate Professor of Religious Studies and East Asian

History at Pennsylvania State University. He is the author of Dõgen and

the Kõan Tradition ( SUNY , 1994) and co-editor of Japan in Traditional

and Postmodern Perspectives ( SUNY , 1995).

Jamie H UBBARD holds the Yehan Numata Chair in Buddhist Studies at Smith

College. He has produced a video on “The Yamaguchi Story: Buddhism

and the Family in Contemporary Japan” (British Broadcasting Corpora-

tion, 1988) and is the author of Arguing the Universal: Aspects of a

Buddhist Heresy (forthcoming).

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LIST OF CONTRIBUTORS

Sallie B. K ING is Professor in the Department of Philosophy and Religion at

James Madison University. Her publications include Passionate Journey:

The Spiritual Autobiography of Satomi Myodo (Shambala, 1987) and

Buddha Nature ( SUNY , 1991).

L IN Chen-kuo n µç is Professor in the Department of Philosophy of

National Chengchi University in Taiwan. He received his Ph.D. from

Temple University in 1991 with a dissertation on “The Sa½dhinirmo-

cana Sutra : A Liberating Hermeneutic,” and has published numerous

articles in Chinese and English on Buddhism and philosophy.

Dan L USTHAUS is Assistant Professor in the Department of Religion at

Florida State University. He received his Ph.D. from Temple University

on “A Philosophic Investigation of the Ch'eng Wei-shih lun .” His book

on Buddhist Phenomenology: The Ch'eng Wei-shih lun in Philosophical

Perspective is forthcoming.

M ATSUMOTO Shirõ Çût µ is Professor in the Faculty of Buddhism at

Komazawa University. His publications (in Japanese) include Prat‡tya-

samutp„da and Emptiness (Daizõ Shuppan, 1989), The Path to

Buddhism (Tõkyõ Shoseki, 1993), and Critical Studies on Zen Thought

(Daizõ Shuppan, 1994).

S UEKI Fumihiko =…k Ë w is Professor in the Faculty of Letters at the

University of Tokyo. His publications (in Japanese) include Essays in

Japanese Buddhist Intellectual History (Daizõ Shuppan, 1993) and

Studies in Early Heian Buddhist Thought (Shunjðsha, 1995).

Paul L. S WANSON is a Permanent Fellow of the Nanzan Institute for Religion

and Culture and a Professor of Nanzan University. He is the editor of

the Japanese Journal of Religious Studies and author of Foundations of

T’ien-tai Philosophy (Asian Humanities Press, 1989).

T AKASAKI Jikidõ ¢ 2ŸŠ is Professor Emeritus of the University of Tokyo

and President of Tsurumi University. His publications include A Study

on the Ratnagotravibh„ga (Uttaratantra) (Istituto Italiano per il Medio

ed Estremo Oriente, 1966) and (in Japanese) The Formation of

Tath„gatagarbha Thought (Shunjðsha, 1974).

Y AMABE Nobuyoshi [Hôè is Associate Professor in the Department of

Buddhist Studies at Kyushu Ryukoku Junior College. His articles include

“An Shigao as a Precursor of the Yog„c„ra Tradition” and “Visionary

Repentance and Visionary Ordination in the Brahm„ Net Sðtra .”

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LIST OF CONTRIBUTORS

Y AMAGUCHI Zuihõ [ S …Ð is Professor Emeritus of the University of Tokyo

and Fellow of the Narita-san Institute for Buddhist Studies. He is one of

the most widely recognized specialists on Tibetan studies in Japan, and

his publications (in Japanese) include A Study of the Establishment of the

T‘u-fan Kingdom (Iwanami Shoten, 1983) and the two-volume Tibet

(Tõkyõ Daigaku Shuppankai, 1988).

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Source Credits

The editors wish formally to acknowledge permission to reproduce the fol-

lowing materials that have appeared elsewhere or that have been specially

translated or edited for this collection.

“Why They Say Zen Is Not Buddhism: Recent Japanese Critiques of

Buddha-Nature” is a revision and update of Paul L. Swanson, “‘Zen is Not

Buddhism’: Recent Japanese Critiques of Buddha-Nature,” Numen 40

(1993): 115–49.

“Critical Philosophy vs. Topical Philosophy” is a translation (by Jamie Hub-

bard) of the introduction to Hakamaya Noriaki’s Critical Buddhism , 3–46.

“Scholarship as Criticism” is a translation (by Jamie Hubbard) of “Hihan to

shite no gakumon” −| o^mu¿“, Critical Buddhism , 93–154.

“The Doctrine of Tath„gata-garbha Is Not Buddhist” is a translation (by

Jamie Hubbard) of “Nyoraizõ shisõ wa Bukkyõ ni arazu” Øû ‰ „ ` v[

î rH˜a, in Prat‡tyasamutp„da and Emptiness , 1–9.

“The Meaning of ‘Zen’” is a partial translation (by Paul L. Swanson) of

“Zen shisõ no igi: Sõ to sakui ni tsuite” 7 „ ` u [ – — ` o6 [ rkJm, in

Critical Studies on Zen Thought , 1–85. A version of this translation also

appears in Robert Morrell, ed., Religions of Japan in Practice , Princeton:

Princeton University Press, 1997.

“Critical Buddhism and Dõgen’s Shõbõgenzõ : The Debate over the 75-

Fascicle and 12-Fascicle Texts” is an update of Steven Heine, “‘Critical

Buddhism’ ( Hihan Bukkyõ ) and the Debate Concerning the 75-Fascicle and

12-Fascicle Shõbõgenzõ Texts,” Japanese Journal of Religious Studies 21

(1994): 37–72.

“Is Critical Buddhism Really Critical?” is an abridgement of Peter Gregory,

“Tsung-mi and the Problem of Hongaku Shisõ ,” Komazawa Daigaku

Zenkenkyðjo nenpõ 5 (1994) 1–50.

“Thoughts on Dh„tu-v„da and Recent Trends in Buddhist Studies” is a par-

tial translation (by Paul L. Swanson) and revision of Takasaki Jikidõ ¢ 2ŸŠ,

xxvii

SOURCE CREDITS

“Saikin jðnen no Bukkyõgaku: Bukkyõ shisõ gakkai hossoku jðnen ni chi-

nande” è CYæu[ î ¿—[ î „ ` ¿l n ˜ Yær ƒ ¥n [Recent trends in

Buddhist studies: On the occasion of the tenth anniversary of the Association

of Buddhist Philosophy]. Bukkyõgaku 36 (1994): 1–18.

“Thoughts on the Ideological Background of Social Discrimination” is a

translation (by Jamie Hubbard) of Hakamaya Noriaki, “Sabetsuteki jishõ o

umidashita shisõteki haikei ni kansuru shiken Ú ƒíªæ¤´Šm^f„ ` í 6

“r F `š•Ø, in Critiques 134–58.

“Buddhism and the Kami: Against Japanism” is a translation (by Jamie

Hubbard) of Matsumoto Shirõ, “Bukkyõ to jingi: Han-nihonshugiteki kõsat-

su” [ î oPó— ‚ Õûü – í † I, in Prat‡tyasamutp„da and Emptiness ,

99–119.

“The Lotus Sutra and Japanese Culture” is a translation (by Paul L. Swanson)

of Matsumoto Shirõ, “ Hokekyõ to Nihon bunka ni kansuru shiken” ÀT™oÕ

ûk5r F `š•Ø, in Komazawa Daigaku Bukkyõgakubu ronshð 21 (1990):

216–35, revised and updated from a paper delivered at the International

Conference on the Lotus Sutra and Japanese Culture at the University of

British Columbia, 27 August 1990.

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