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PREFACE
I will not hide a science which was revealed to me by the grace
of God; I will not jealously guard it for myself alone, for fear
of drawing His curse. A science kept secret, a hidden treasure,
what is it’s use? The science I have learned without invention,
I transmit to you without regret. Envy disrupts everything, an
envious man cannot be just before God. All science, all
knowledge comes from God; it is a simple way of speaking to
indicate that it comes from the Holy Spirit. No one can say: Our
Lord Jesus Christ without also understanding: Son of God the
Father, through the operation of the Holy Spirit.In the same
way, this science of truth cannot be separated from Him who
communicated it to me.
I have not been sent to all, but only to those who admire the
Lord in his works and whom God judges worthy. Only whosoever has
ears to hear His divine communication reveives the secrets which
have been transmitted to me by the grace of God, and these He
never reveals to those who are unworthy.
Nature must serve as the foundation and the mode of science:
the Art also works according to Nature as far as it can. It is
necessary then, that the Artist observe Nature and operate as
she operates.
CHAPTER I
OF THE FORMATION OF THE METALS GENERALLY FROM
THE SULFUR AND THE MERCURY
It is observed that the essence of metals,insofar as we know, is
to be produced in a general manner from Sulfur and Mercury. The
differences alone of cooking and digestion results in a
diversification of the metallic nature. I personally observed
that in a single vessel, in the same vein, so to speak, nature
had produced many metals, along with some silver disseminated
here and there. We have clearly demonstrated in our treatise on
minerals that the generation of metals is circular, that is, one
passes easily from one to another following a circle, the cousin
metals having similar properties; it is because of this that
silver changes more readily into gold than any other metal.
Indeed, there is not much in changing the color and weight of
silver, this is easy, because a compact substance increases its
weight quite readily. And since it contains a yellowishwhite
Sulfur, its color will also be easy to transform.
It is the same with other metals. The Sulfur is, so to speak,
their father and the Mercury, their mother.
Again, it is most true, if one says of it that in the union the
Sulphur represents the sperm of the father and that the Mercury
acts as a coagulated Menstruum in order to form the embryonic
—1—
substance. The sulphur cannot alone produce, just as the father
alone cannot produce.
In the same way that the male begets his proper substance, in
mixture with the menstrual blood, likewise the Sulphur produces
with the Mercury, but alone it produces nothing. By this
comparison we make note that the Alchemist will have to raise at
the outset, the specificity of the metal which has given him the
Nature, then that he proceeds as nature proceeded, with the
Mercury and the Sulphur prepared and purified always following
the example of Nature.
THE SULPHUR CONTAINS THREE HUMID PRINCIPLES.
The first of these principles is especially elevated and
volatile, one finds it in the exterior parts of the Sulphur, for
the same reason, that of the great volatility of its elements,
which ignite easily and consume the bodies with which they come
into contact.
The second principle is phlegmatic, otherwise called aqueous; it
is found in close association with the former. The third is
radical, fixed, adherent to the internal parts. That one alone
is general, and one cannot separate it from the others without
destroying the whole edifice. The first principle does not
resist the fire; being combustible, it consumes itself in the
fire and calcines the substance of the metal with which one
heats it. Therefore, it is not only useless, but detrimental
besides, to the goal which we set ourselves. The second
principle does not make the bodies moist, it does not produce,
it cannot serve us at all. The third is radical, it penetrates
all the particles of the matter which are necessary to its
essential properties.
—2—
It is necessary to rid the Sulphur of the first two principles
in order that the subtility of the third force serve us in
making a perfect compound.
The fire is nothing other than the vapor of the Sulphur; the
vapor of the Sulphur, well purified and sublimed white and ren-
dered very compact. Also the Alchemists are accustomed to skill-
fully raising the two superfluous principles in the Sulphur by
way of acid baths, such as vinegar of lemons, sour milk, the
milk of goats, the urine of infants, etc. They purify it by
lixiviation, digestion and sublimation. It is necessary,
finally, to rectify it by reduction in a manner so as not to
have more than one pure substance containing the active,
perfectible brother-force of the metal. Behold! We are in
possession of one part of our work.
OF THE NATURE OF THE MERCURY
The Mercury contains two superfluous substances, the earth and
the water. The earthy substance has something of the Sulphur,
the fire reddens it. The aqueous substance has superfluous
humidity. One easily rids the Mercury of its watery and earthy
impurities by sublimation and very acid baths. Nature separates
it into the dry state of the Sulphur and robs it of its earth by
the heat of the Sun and the Stars.
It obtains thus a pure Mercury,completely free of its earthy
substance, containing no more foreign particles. It unites it
then with a pure Sulphur and produces in the end the pure and
perfect metals in the heart of the earth. If the two principles
are impure, the metals are imperfect. This is why one finds
—3—
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