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LIBER
SECRETISSIMUS
GEORGE RIPLEY
The Whole Work of the Composition
of the Philosophical Stone and
Grand Elixir, and of the
First Solution of the
Grosse Bodies:
Take our Artificial Antimony, but not the Natural
Antimony as it comes out of the Earth, for that is too dry
for our work, and hath little or no humidity, or fatness in
it, but take I say, our Artificial Antimonial Compound,
which is abundantly replinished with the Dew Of Heaven and
the fatness and unctuosity of the earth, wherein precious
Oils and rich Mercuries are by Nature closely sealed up,
and hidden from the eyes of all ignorant deriders of the
great and wonderful mysteries of Almighty God, to the end
that seeing they should not see, nor understand, what he
hath in-closed in the most obvious, common, and
contemptible beginnings of all Things in the whole World.
This our Antimonial Compound is only to be revealed to
the Children of Art, who firmly believe the constant truth
thereof, and whom in all fraternal love and charity we say,
that it is made of one Sulphur, and of two Mercuries, which
otherwise by the wise Philosophers are called, the Sun,
Moon, and Mercury, or as some of them will more plainly
have it, Salt, Sulphur, and Mercury, which are the three
several and distinct substances and bodies,
I.
Aol hic aut nusquam. Liber Librum aperit.
although for the most part we term them but one Thing,
because in the conclusion of our work they make but one
Thing, that is our admirable Elixir, and they have all one
original, and tend altogether but to one end. For if we had
not in our Work a triune aspect of these Planets, and did
not begin it with a Trinity, all would be lost labour and
inutilous profile.
Wherefore if thou wilt thrive in our Art, we wish thee to
begin with our Mineral Trinity, whereof this our Artificial
Antimonial compound is made. Take then first in the prime
beginning of thy Work, these three noble Kinsmen, who are
immediately indued with all the strong and subtile
qualities of the four Elements, and in their due and most
natural proportions, (in which proportions see thou do not
erre, for if thou do, thou shalt never reduce those bodies
into our true Chaos, and so thou wilt be constrained to
begin again, which will be a most tedious discouragement
unto thee). Put them into a good and strong cucurbit, or
glass body, and close it well on the Top, that none of the
spirits exhale, for if they find a Vent to evaporate, thou
art undone, because thereby thou loosest and wasteth the
flowers of our Gold. When thy Vessel is well closed, put it
into the Philosophers Oven, and set it in Ashes or sand,
with a temperate fire under it, for the space of a
Philosophers Month, which is six whole weeks, and in that
time our grosse bodies will be dissolved and mortified and
made fit to begin a more royal generation.
In this time of dissolution and putrefaction our three
noble Kinsmen, most unnaturally become the immane homicides
of each other, for they spare not with all cruelty to
extract each others vital blood, and are stewed in their
own proper gores, and become soft and tender, like unto
butter, and are made all one thing without any difference,
or distinction. When thou hast brought thy work to this
pass, thank God, and be glad that through his Grace and
mercy thou hast obtained our Chaos dark and mistie, which
is the true one Thing written of by all the Philosophers,
2.
our confused mass, and the prime ground of all our Secrets,
for therein lieth invisible couched, our Gold and Silver,
our Sulphur and Mercuries, our Christalline Water, our Oils
and Tinctures, and our four Elements which thou must make
visible and apparant to all seeing eyes, else can nothing
be effected, neither shalt thou ever obtain thy wished for
silvery and golden desire.
These Mercuries, Waters, Oils, Tinctures, and Elements,
make visible then and conspicuous thus. After the aforesaid
months end, thy vessel being cold, open the mouth thereof,
and set on the top thereof a head of glass well fastened
thereunto, and place it in our Bath, and close well a
receiver to the mouth of the helment, and draw out all the
insipid and faint water, which take away and reserve it
close by itself, then fix your receiver on again, and with
a stronger fire in ashes, and draw out all the White fume,
which is called our Air, silverie Tincture and Virgins
Milk, which also remove and keep it likewise most close
stopped by itself. Then last of all put to another
receiver, and in sand, with the strongest fire thou canst
make, separate the red fume, which is called our natural
fire, our golden Tincture, and radical humidity of our
Elemental bodies, and continue thy fire so long until it
leave bleeding, then asswage the fire by degrees, and
suddenly close it well with wax, that the spirits vanish
not away, for this is called our blessed Liquor, and trust
me there is not a stronger poison in all the World than it,
therefore keep it close and meddle not with it till
hereafter.
Thus now the work of Art, for Division and Separation, is
the sole work of Art and of the Artist, and not of Nature;
for here Nature is forced by the Skill of the Workman, to
forgo and part with her beloved Elements, which she so
straightly kept chained and inclosed in her bosome, and
which by violence by external fire, are even as it were
forcibly rent and torn from her.
Indeed, the first Work of Solution and Mortification is
the Sole operation of Nature, for the Materials being
inclosed in their
3.
dungeon there Nature attenuates them, there she dissolves
and putrefies them, and causeth them to run a retrograde
course into their own first matter again, that is, into a
slimie and viscous mass and substance, whereof at first out
of the four Elements they were formed and begotten. And in
that first work, the Artist is but only a fire maker, which
only giveth Nature strength and power to work in and upon
the materials, for without an exciting fire Nature were not
able to effect anything, but she would wholly remain idle
and void of course, and that in regard of the extreme
coldness of the Mercury, for where cold predominates, heat
must needs lie fettered and immoveable, but when the
external fire stirreth up and provoketh the fierce
indignation of the Salt Menstrue, she presently seizeth
upon the fat unctuous body of the Sulphur, and extracts his
natural heat and fiery element, and then both of them
together do so ardently incircle and work upon the cold
Mercury, that they dissever and scatter all his members
into smaller atomes than fly in the beams of the Sun, and
then heat beginneth to get the supereminence.
Therefore in this FIRST WORK the Operator is but the
Trustie administrator of Nature, which in this case, the
most illeterate and simple man in the World may be.
But in the Secret Work of the conjunction of our
Elements, both Nature and Art, hand in hand accompaning
each other, for there the Artist findeth and imbibeth, and
Nature fixeth and congealeth, which we will show hereafter,
when we handle that work.
The FIRST WORK OF SOLUTION reduceth our Trinity and
Antimonial Compound into a green gum, called the Green
Lyon, which gum dry moderately well, but beware thou burn
not his flowers, nor destroy greenness, for therein lieth
his Soul, which is our main Secret.
And our SECOND WORK manifests those things which were
before hid from sight, namely, it makes our four Elements
to appear visibly, and to be had generally and distinctly.
But in this Second Work if thou extract our Air and our
Fire with the phlegm water,
4.
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