Direct Healing by Paul Ellsworth.pdf

DIRECT

HEALING

PAUL ELLSWORTH

PUBLISHED BY

THE ELIZABETH TOWNE CO.

HOLYOKE, MASS.

1916

CONTENTS

CHAPTER PAGE

I. The Magical Word ………………………………......1

II. A Science of Prayer: the Key ………………... 16

III. Direct Healing…………………………………..... 28

IV. Direct Healing (Continued) ………………….40

V. Healing Others………………………………......... 66

VI. The Law of Rhythm in Growth .…………….72

VII. How to Realize Abundance………………… 86

VIII. Financial Healing …………………………….102

IX. How To Know God's Good Will in You …117

X. Righteousness ……………………………….......132

XI. Demonstrate………………………………......... 146

XII. The Life of Mastery………………………….. 160

DIRECT HEALING

CHAPTER I

THE MAGICAL WORD

AMONG an infinite multiplicity of teachers, preachers,

healers, doctors, and reformers, how shall the seeker,

weary of failure, of plausible theories which refuse to work,

of entanglements and contradictions which the wisdom of

the intellect cannot solve — how shall the seeker after

truth find that truth which indeed brings freedom, and

serene joy, and the highest success? Not by looking

without, dear friend, and of that be assured. For, "There is a

spirit m man; and the inspiration of the Almighty giveth

him understanding." And it is only as the things I write are

susceptible of demonstration by each individual who will

give them an honest trial that I claim for them any

authority.

Within yourself lies all that you desire and need. You were

created whole and complete; and it is only because you

have been satisfied to live a fractional life that you have

ever experienced lack of any good thing. Your belief in the

necessity or the desirability of de-

DIRECT

privation and suffering, which you may have accepted from

your neighbors or from your ancestors — this, unless you

have worked faithfully at erasing it, is still with you.

Perhaps you don't recognize it now, but the time will come

as you go deeper and deeper into that storehouse of

resources of every kind which lies within you, when you

will suddenly stop and say:

“But all this means that I can be what I choose! That I make

my own life, and need not be limited in any way! It does

away with the discipline of suffering and the virtue of

patience! It does away with God's overshadowing

providence in my life — if I can choose whatsoever things I

desire and really obtain them, what becomes of ^Thy will

be done?'"

Some of the objections to that new way of living which is

vaguely comprehended under "New Thought" are so

plausible and subtle that I am not going to say much about

them just now. "New Thought" is not altogether a matter of

thinking, you will find. It is a way of living, and as you

advance in it, many of the theoretical objections will attend

to themselves. Saladin found it impossible to believe that

the surface of a river could ever furnish substantial footing

to a horseman; but if he had himself crossed a river over

the ice, it would not have been necessary to ex-

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