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ȒȭǤȪƾ Ǟƾǚ šƸ ǟȅȍȐƾ Ǟƾǚ ȗȔ DŽǟǑƋƾ ǀȟǐȟǂ ȒȭǼȪƾ
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The Muslims Born in the Lands of the Disbelievers
Hijrah to the Lands of Kufr
To Where Should One Make Hijrah?
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ȓ
ȥçǔĨǟȐƾ çȗȕĢǔĨǟȐƾ çƢƾ çȓĢǥ
ǂ
Indeed, all praise is due to Allģh. We praise Him, we seek His Assistance, and we seek His
forgiveness, and we seek His Guidance, and we seek refuge with Allģh from the evils of our
souls and from the mistakes in our actions. Whomsoever Allģh Guides, he is truly guided,
and whomsoever Allģh leads astray, you will find no guiding partner for him. And I testify
that there is none worthy of worship besides Allģh Ï alone, with no partners Ï and I testify
that Muhammad is His servant and Messenger. May bountiful peace and blessings be upon
him until the Day of Resurrection.
As for what follows:
The believers have had a recent taste of the calls of the delinquents in our societies Ï those
who seek to deceive their religion and Ummah Ï for the Muslims to gather and live with the
disbelievers, and that we must fear for ourselves from ourselves Ï not from the West, and
not from the disbelieving, apostate governments Ï and that there is no problem whatsoever
for us in living with the Jews and Christians or the regimes that serve them, and that the
problem with the West and the apostate regimes is in their living with us.
These deceivers are confused between the mercy and freedom given by Islģm to the People
of the Book Ï a very narrow, specific freedom Ï as opposed to taking them as allies, as well
as between the delaying of implementing the rulings of apostasy upon the apostates due to
the lack of ability to do so versus loving to live with them, and this is since they have never
been exposed to the true nature of this religion. They lack deep faith in this belief, and they
do not realize the nature of the battle between us and the enemies of Allģh who are of
various beliefs, some even being from those who ascribe themselves to Islģm. These
hirelings have confused the Muslims, claiming that the enmity between the Muslims and the
Jews, Christians, and apostate regimes is simply one based on material and social issues, and
that it is upon us to respect their distorted religions and tolerate freedom of thought for the
apostates, and that between us and them are common points of agreement, and that Islģm
focuses on these common points, and that we should not focus on the points of dispute, and
that the Muslims must stand with the Christians and apostates against atheism and
oppression since they are People of the Book and the apostates are originally Muslim. To
prove all of this, they went and dug out the texts that serve to support their position, saying
that Allģh Said:
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ġǻȥçȕĨǥȐƾ
ĠȟġȜ
ġțĨȘçƸ
çțȑƭȐƾ
ȡȑåĠǼ
ƯȏŪȌĠȟĠLjĠȞ
ƿƧƋå
ĢǓĠșĢǐƿȄå
çȓƯȑĨǥȑçȐ
ƾĢȟġǕĠșĠǐ
ȖçƸĠȞ
1 al-Anfģl; 61
4
ġȓȥçȑĠǽƯȐƾ
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ĢȓġȝŪȐ ūȏçǔ ĢȓƩȍġȔƿĠǽƧǴĠȞ ĢȓƩȍŪȐ Ũȏçǔ ĠǀƿĠljçȍƯȐƾ ƯƾȟġLjȞƩƴ ĠȗȤçǝŪȐƾ ġȒƿĠǽƧǴĠȞ ġdžƿĠǃĬȥŪǵȐƾ ġȓƩȍƧȐ ŪȏçǔƩƴ ĠȒĢȟĠȥƯȐƾ
ĠŸçȌçǟĢǩġȕƯȐƾ
çȗĠǼ
ĢǮçǟĢǼƴåĠȞ
ġǟĠȔĢƷġLj
ƿĠȕçǂ
ĢǺĠǛĢǬƿȄå
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And they forgot Ï or caused themselves to forget Ï that Allģh has conversely Said:
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ġǐçǟĢǘƧƴĠȞ ĢȓġȜȟġȕġljƯȅçȉƧnj ƩNjĢȥĠǔ ĢȓġȜȟƩȑġljƯȈƾĠȞ
ƧȖȟƩȍĠȤĠȞ DžĠșĢljçȄ ƧȖȟƩȍĠLj ƧȬ ȡĨljĠǔ ĢȓġȜȟƩȑçLjƿƧȈĠȞ
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ĢȓƩȌȟġǐĠǟĢǘƧƴ ƩNjĢȥĠǔ ĢȗĬȔ ȓġȜȟ
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ƯȐƾ ƾȞĩǛġǩƧȄ ĢȓġȜȟġȕġljșĠǙƯnjƧƴ ƾƧǜçƸ ȡĨljĠǔ çǀƿƧȈĬǟȐƾ ĠǀĢǟĠDZƧȄ ƾȞġǟƧȅƧȌ ĠȗȤçǝŪȐƾ ġȓġljȥçȉƧȐ ƾǜçƹƧȄ
çǭĠǂ ƧȖȟƩȑĠȕĢǽĠȤ ƿĠȕçǂ ĠțƭȑȐƾ ŪȖçƹƧȄ
ƯƾĢȟĠȝĠljȘƾ çȖçƹƧȄ țƭȑçȐ ġțūȑƩȌ ġȗȤĬǛȐƾ ƧȖȟƩȍĠȤĠȞ DžĠșĢljçȄ ƧȖȟƩȍĠLj
ƧȬ ȡĨljĠǔ ĢȓġȜȟƩȑçLjƿƧȈĠȞ
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ĠȆƿƧnjĠȟ
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2 al-Hijr; 94
3 al-MģÔidah; 5
4 al-Baqarah; 193
5 al-Baqarah; 191
6 al-Anfģl; 39
7 Muhammad; 4
8 at-Tahrņm; 9
ġŷçǭĠȕƯȐƾ ĠǣƯƽçǂĠȟġȕĨșĠȝĠǐ ĢȓġȜƾĠȞƯƵĠȔĠȞ ĢȓçȝĢȥƧȑĠǼ ƯǷƩȑƯȀƾĠȞ
ĠŸçȉçȄƿĠșġȕƯȐƾĠȞ ĠǞƿŪȅƩȍƯȐƾ
çǛçȜƿĠǐ ĩȣçǃĨșȐƾ ƿĠȝĩȤƧƴ ƿĠȤ
5
ĠŸçȕçȐƿŪǹȐƾ ȡƧȑĠǼ ŪȬçƸ ƧȖƾĠȞĢǛġǼ ƧȭƧȄ ƯƾȟĠȝĠljȘƾ çȖçƹƧȄ çțƭȑçȐ ġȗȤĬǛȐƾ
Ĥŷ

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